It is often presumed that religious and spiritual texts and their translations stay the same. The word has been written. Done. Yet, religious scholars and laypersons interpret and read the texts differently depending upon the frameworks in which they approach the text or varying sociohistorical contexts. The moment appears old, already written, already explored, already known. The same leaves on the trees, the same roses as they bloom every season.

And yet the leaves and flowers are not the same, the rose flower is a new iteration and it is unique. In this way, appearances can be deceiving. Each new moment can appear like the same old, but if one is open to experiencing the new season, each new moment with a freshness and curiosity, one may notice something different and unique. Imagine not being marred down by what has been known in those past iterations. Shunryu Suzuki names this approach as shoshin or “beginner’s mind.” Beginner’s mind does not negate what has been learned in life or the history that has informed who we are today. It is merely a vehicle to remain compassionate, open, and willing to more fully assess body, mind, and relationship. This way of approaching life allows for one not to foreclose on the possibilities within any given moment in life.